Read more in this blog about the Great Epic Sri Ramayana famously found and celebrated in several countries around the world outside Bharatavarsha (Bharat). Over 300 Ramayana versions are known to exist, especially in South East Asia. Around the 12th and 13th centuries, this region received and imbibed many of the cultural traits, along with goods and services, travelling from the shores of the great Bharatam. Please scroll down for much more interesting information in this blog! Radhe krishna!!

RAMAYANA WORLDWIDE

Ramakien | Reamker Maharadia Lawana (Ravana) | Hikayat Seri Rama | Yamayana | Zatdaw | Phra Lak Phra Lam | Ramakavaca | Kakawin | Yogesvara | Ramayana Swarnadwipa | Hobutsushu | Sambo-Ekotoba | Ramaenna | Ramaensho | Subhasitaratnanidhi | Liudu ji jing | 

Ramayana in Myanmar (Burma)

Rama and Sita dance in a Burmese version of the Ramayana story

The Ramayana in Burmese is known as the ‘Yamayana’, ‘Yama’ or ‘Zatdaw’ (acted play of Jataka Tales). It is the unofficial national epic of Myanmar. In this version, Rama is called ‘Yama’, Sita is called ‘Thida‘ and Ravana is called ‘Yawana’.

Ramayana in Cambodia (Kampuchea)

War of Pinunjit and Hanuman (from the Reamker, a Cambodian version of the Indian Ramayana epic, featuring Sbaek Thom (large shadow puppet) and Lakhorn Khaeol (classical male masked dance), Traditional dance show presented by Cambodian Living Arts, National Museum of Cambodia, Phnom Penh, Cambodia.

In Khmer literature, Ramayana is known as Reamker (Ramakerti – Lord Rama (Rama’s) + Kirti (Glory). It adapts concepts of Hinduism and Buddhism together and the balance of good and evil in this world.

It is different from the original Ramayana in many ways because it does not have many scenes like the emphasis of Lord Hanuman and Suvannamaccha [Goldfish-like daughter of Tosakantha (Ravana)]. It has many influences from the Thai and Lao version of the original epic.

Ramayana in Malaysia (Melayu)

In Malay literature, Ramayana takes the form of Hikayat Seri Rama which is almost similar to the original Sanskrit epic.

In some branch stories, Malay storytellers have produced versions in which Laksmana (Lakshman) plays a bigger role than Rama (the elder prince) similar to the Phra Lak Phra Lam of Laos where Laksmana takes center-stage for his courage and Rama is perceived to be weaker than his brother.

Ramayana in Thailand (Siam)

In Thailand, it is known as Ramakien and is also considered as the national book of Thailand. In early Thailand (Siam), the Kings of the last dynasty called Rama (Ram) held themselves as the true descendants of Lord Shri Rama and thus the capital of Siam was known as Ayutthaya (similar to Shri Rama’s capital of Ayodhya in India). Most Kings had Rama as a prefix or suffix in their names as well.

Ramayana in Indonesia (Bali, Java, Sumatra)

Ramayana is known differently on different islands of Indonesia. It is called Ramakavaca in Bali, Kakawin or Yogesvara Ramayana in Java and Ramayana Swarnadwipa in Sumatra.

Source: Quora

The Indonesian Ramayana traces its roots to the Sri Lankan version of Ramayana written in Tamil by Rishi Kamban and called Ramavataram. In the original Ramayana and the Indonesian version, the first half is same (Bala Kanda and Ayodhya Kanda), however, the latter part is different. For example, the Indian Ramayana portrays Goddess Sita as timid and soft, whereas the Indonesian version shows her as a strong and powerful woman who fights the Asuras herself without depending on Lord Rama.

Ramayana in Japan

In Japan, ‘Hobutsushu’ and ‘Sambo-Ekotoba’ are the most popular versions. In Ramaenna or Ramaensho, another adaption of the epic, Hanuman is ignored.In another version is known as Bontenkoku, Tamawaka (Lord Rama) is portrayed as a flute player who rescues Himegini (Sita), his wife who was being held captive by King Baramon (Ravana).

Source: TravelBlog.org

Ramayana in the Philippines

The Maranao version is known as Maharadia Lawana (Ravana). In this one, many characters, names, and events are different from the original since it seems to narrate the adventures and life of the monkey-king, Maharadia Lawana who has a gift of immortality from the supreme gods.

Source: english.mathrubhumi.com

The Singkil dance of Philippines is inspired from this epic.

Ramayana in China

Source : AsiaSociety.com

In the Chinese Jataka stories of Rama, Liudu ji jing, a Buddhist text tells the story of Ramayana. In popular folklore, Sun Wukong, a monkey-king bears a stark resemblance to Lord Hanuman.

Ramayana in Laos

Source: holeinthedonut.com

Lao people believe that Laos was a city of King Lava who was the son of Rama (Lava-Kusa were sons of Rama and Sita) and their mention is found in Phra Lak Phra Ram, the national epic of the Lao’s.

Ramayana in Iraq

Source : Sri Rama and Hanuma found in Iraq(vina.cc)

During archaeological excavations in Iraq, 6000-year old carvings of apes and men have been found in a cave chapel built in Silemania, Iraq. The carvings resemble Warad Sin and Ram Sin of Larsa who ruled Mesopotamia for 60 years. The Jataka tales also confirm that Lord Rama ruled his kingdom for 60 years.

Ramayana In European Culture

Ramayana in Russia

Source : RussiaBeyond.com

The Kalmyks of Russia trace roots from Mongolia. In Mongolia, a commentary by Dmar-ston Chos-rgyal of Dbus commentates about the Ramayana in Subhasitaratnanidhi.

Ramayana in Italy

Source : ramayana, Ravana kidnapped Sita, Chromolithography Liebig figurine, Italy 1931, ©(Fototeca Gilardi)

In some archaeological excavations, wall paintings in Italian houses from 7 BC depict scenes from the Ramayana such as many persons with tails and two men accompanied by a lady, and the men have bows and arrows on their shoulders.

Ramayana In South American Culture

Source : Pinterest.com. Sita Sings the Blues is a cartoon version of the Ramayana mixed with a modern American.

Ramayana teachings in South America tell the story of Hanuman traveling to Patala Loka (South America) through a tunnel in Madhya Pradesh while trying to rescue Rama and Lakshman who were kidnapped by Mahiravana, the step-brother of Ravana.

The legend of Shri Rama has transcended many religious, cultural and physical boundaries of the world.

Due to the influx of many travelers to and from India to the world, the Ramayana had become very popular in many civilizations across the world and led to the emergence of various local versions of the epic poem.

Source : https://www.google.com/amp/s/voxytalksy.com/did-you-know-how-ramayana-is-known-in-other-countries/amp/

“Jawi script” that the Malay version of Ramayana, the Hikayat Seri Rama was written



















Vedic divisions of time

Genealogy of the Ramayana

Complete Genealogy of the Mahabharata

Complete genealogy of the lines of Bharata including Suryavansha, Somavansha, Saptarishis, Devas,

Complete genealogy of the lines of Bharata including Suryavansha, Somavansha, Saptarishis, Devas,
Asuras etc. Compiled primarily from the Srimad Bhagavat Mahapuran with other Purans and the Mahabharat as secondary sources - Image from scrolls of aryavart website

Some Facts

  • 24000 Slokas in the Ramayana
  • 1,00,000 Slokas in the Mahabharata
  • 18000 Slokas in the Srimad Bhagavatham
  • Analysis of Ramayana = Rama
  • Analysis of Mahabharata = Govinda

Gandhi and Rajagopalachari

Gandhi and Rajagopalachari

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